Traditional Knowledge

Field Value
Circular ID TG-3.6
Version 4.0
Badge Emerging
Status Draft
Last Updated February 2026
Authors Social Accounts Working Group, Mitchell Lyons, Bella Charlsworth
Reviewers Pending

1. Outcome

This Circular provides guidance on incorporating traditional knowledge into ocean accounts, addressing the sensitive methodological and ethical issues that arise when working with Indigenous and local knowledge systems. Readers will understand principles for respectful engagement with Indigenous Peoples and Local Communities (IPLCs), approaches for integrating traditional knowledge with scientific data, and the ethical frameworks that must govern such integration. The guidance recognizes that methods for incorporating traditional knowledge into statistical frameworks are still developing and require particular sensitivity to cultural protocols, intellectual property rights, and the self-determination of knowledge holders.

Important Note: This Circular addresses an emerging and sensitive area of ocean accounting practice. Traditional knowledge systems are diverse, context-specific, and embedded in cultural frameworks that may not align neatly with standardized accounting approaches. The guidance provided here should be understood as provisional principles rather than prescriptive methods, and practitioners should expect that approaches will continue to evolve as experience accumulates and as Indigenous Peoples and Local Communities articulate their own frameworks for knowledge sharing. Each engagement with traditional knowledge holders must be tailored to the specific cultural context and conducted with deep respect for the rights and protocols of knowledge-holding communities. No single set of guidelines can substitute for the sustained, context-sensitive relationship building that ethical traditional knowledge work demands.

1.1 Why traditional knowledge matters for ocean accounting

Ocean accountants need to engage with traditional knowledge for three principal reasons:

First, gap-filling in data-sparse regions. Many coastal and marine areas lack adequate scientific monitoring infrastructure, particularly in remote islands, polar seas, and developing coastal states. Traditional knowledge holders who have sustained relationships with these environments over generations possess observational knowledge that can inform ecosystem condition assessments, document historical baselines, and identify environmental changes not captured by sparse monitoring networks. For example, Indigenous observations of sea ice dynamics in Arctic marine areas have extended observational records by decades, while Pacific Island community knowledge of reef condition provides spatially detailed information unavailable from satellite remote sensing alone[1]. This gap-filling function is particularly relevant to ecosystem condition accounts (TG-2.3 Ocean Condition Accounts) and biophysical indicator selection (TG-2.1 Biophysical Indicators).

Second, validation and contextualization of scientific data. Traditional knowledge provides independent lines of evidence that can validate or contextualize remote sensing classifications, model outputs, and short-term field surveys. When traditional ecological knowledge converges with scientific monitoring, confidence in both knowledge systems is strengthened. When they diverge, this signals areas warranting further investigation and may reveal phenomena not captured by conventional monitoring[2]. Cross-validation is particularly valuable for ecosystem extent accounts where benthic habitat classifications must be validated against on-water observations.

Third, spatial unit delineation informed by tenure systems. Indigenous marine tenure systems often reflect ecologically meaningful boundaries developed through generations of resource management practice. In some contexts, customary marine areas provide more ecologically coherent spatial units for ecosystem accounting than administrative boundaries or uniform grid cells. Documentation of customary tenure also supports governance accounts (TG-3.7 Governance Accounts), enabling understanding of de facto management arrangements that shape ecosystem outcomes.

The Kunming-Montreal Global Biodiversity Framework (GBF) Target 21 calls for ensuring that "the best available data, information and knowledge are accessible to decision makers, practitioners and the public to guide effective and equitable governance, integrated and participatory management of biodiversity"[3]. Traditional knowledge is explicitly recognized as essential to achieving this target. The 2030 Agenda for Sustainable Development similarly recognizes the role of Indigenous peoples in sustainable development, including SDG Target 2.3 which calls for doubling "the agricultural productivity and incomes of small-scale food producers, in particular women, indigenous peoples, family farmers, pastoralists and fishers"[4]. For ocean accounting, Target 14.b emphasizes providing "access for small-scale artisanal fishers to marine resources and markets," an objective that requires understanding the traditional knowledge and customary practices that underpin small-scale fisheries.

This Circular builds upon the broader framework for social accounting established in TG-3.5 Social Accounts, which addresses wellbeing, equity, and qualitative approaches for documenting human dimensions of ocean-society relationships. The governance dimensions of traditional knowledge systems connect to the institutional documentation frameworks in TG-3.7 Governance Accounts. Data collection methods involving community participation are addressed in TG-4.4 Citizen Science and Community-Based Monitoring, which provides complementary guidance on working with non-official data sources. The accounts developed using this guidance may inform thematic accounts for coral reefs (TG-6.1 Coral Reef Accounts), mangroves (TG-6.2 Mangrove Accounts), and seagrass ecosystems (TG-6.3 Seagrass Accounts), where traditional knowledge of ecosystem condition and change can complement scientific monitoring.

2. Requirements

3. Guidance Material

3.1 Principles for Engagement

Engagement with Indigenous Peoples and Local Communities (IPLCs) for the purpose of incorporating traditional knowledge into ocean accounts must be grounded in respect for human rights, recognition of Indigenous peoples' self-determination, and adherence to established international principles. The guidance in this section draws on frameworks established by the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), the Convention on Biological Diversity (CBD), the Biodiversity Beyond National Jurisdiction (BBNJ) Agreement, and the Taskforce on Nature-related Financial Disclosures (TNFD). It is supplemented by guidance from the statistical community, including the United Nations Fundamental Principles of Official Statistics, which affirm that statistical agencies should coordinate with other agencies to achieve consistency and efficiency in the statistical system[5], and the UNSD guidance on strengthening the integration of diverse knowledge systems in official statistics[6].

3.1.1 The significance of traditional knowledge holders

The Taskforce on Nature-related Financial Disclosures emphasizes the particular importance of Indigenous Peoples and Local Communities in nature-related assessment. The TNFD notes that "at least 28% of the world's land surface is currently owned, managed, used or occupied by Indigenous Peoples. These Indigenous lands include some of the most ecologically intact landscapes and seascapes on the planet and roughly 40% of all terrestrial protected areas and ecologically intact landscapes"[7]. While these statistics focus on terrestrial areas, analogous relationships exist in marine contexts, where coastal Indigenous peoples and local fishing communities often hold detailed knowledge of marine ecosystems developed over generations of interaction with their environments.

Traditional knowledge encompasses[8]:

This knowledge can provide insights not available from short-term scientific monitoring, particularly regarding long-term baselines, rare events, and relationships that require sustained local observation to understand. For ocean accounting, traditional knowledge may inform ecosystem condition assessments (see TG-2.3 Ocean Condition Accounts), ecosystem service identification (see TG-2.4 Ecosystem Goods and Services), and understanding of human-ocean relationships that are not captured in standard economic or environmental data.

Experience from multiple regions demonstrates the practical value of traditional knowledge for marine ecosystem assessment. In the Pacific Islands, customary marine tenure systems have long provided the basis for community-based fisheries management, and traditional ecological knowledge of reef systems has informed both national conservation strategies and regional environmental monitoring[9]. In the Arctic, Indigenous observations of sea ice dynamics, marine mammal behaviour, and shifting species distributions have contributed to understanding environmental change in ways that complement satellite-based monitoring[10]. In Southeast Asia and the Indian Ocean, local fisher knowledge of spawning aggregations, seasonal current patterns, and habitat changes has contributed to marine spatial planning and stock assessments[11]. These examples illustrate that traditional knowledge integration is not merely aspirational but has yielded practical contributions where institutional arrangements support respectful engagement.

3.1.2 International frameworks for engagement

Several international instruments establish the framework for engagement with traditional knowledge holders:

United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP): Adopted in 2007, UNDRIP affirms Indigenous peoples' rights to self-determination, to maintain their cultural practices and institutions, and to control their traditional knowledge. Article 31 states that "Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions"[12]. Article 26 recognizes Indigenous peoples' rights to "the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired"[13].

Convention on Biological Diversity (CBD): Article 8(j) requires parties to "respect, preserve and maintain knowledge, innovations and practices of indigenous and local communities embodying traditional lifestyles relevant for the conservation and sustainable use of biological diversity"[14]. The Nagoya Protocol on Access and Benefit Sharing establishes specific requirements for access to traditional knowledge associated with genetic resources, including requirements for prior informed consent and fair and equitable benefit sharing[15].

Kunming-Montreal Global Biodiversity Framework: Target 21 specifically calls for ensuring "the full, equitable, inclusive, effective and gender-responsive representation and participation in decision-making, and access to justice and information related to biodiversity by indigenous peoples and local communities, respecting their cultures and their rights over lands, territories, resources, and traditional knowledge"[16]. Target 3 calls for conserving at least 30% of marine and coastal areas "recognizing indigenous and traditional territories, where applicable"[17]. Target 5 calls for ensuring sustainable use of wild species "while respecting and protecting customary sustainable use by indigenous peoples and local communities"[18].

ILO Convention 169: The Indigenous and Tribal Peoples Convention establishes that governments shall "consult the peoples concerned, through appropriate procedures and in particular through their representative institutions, whenever consideration is being given to legislative or administrative measures which may affect them directly"[19].

Agreement on Biodiversity Beyond National Jurisdiction (BBNJ Agreement): The 2023 BBNJ Agreement, adopted under the United Nations Convention on the Law of the Sea, includes provisions specifically relevant to traditional knowledge in areas beyond national jurisdiction. Article 7 provides that the agreement shall be interpreted and applied in a manner that "does not undermine relevant legal instruments and frameworks and relevant global, regional and sectoral bodies" and recognizes the "relevant traditional knowledge of Indigenous Peoples and local communities." Part II of the agreement, on marine genetic resources and benefit sharing, establishes that "the collection of marine genetic resources of areas beyond national jurisdiction shall be ... with due regard for the interests and rights of ... Indigenous Peoples and local communities"[20]. For ocean accounting that extends to high seas areas, these provisions establish the principle that traditional knowledge must be respected even in areas beyond national jurisdiction.

Free, Prior and Informed Consent (FPIC) is the foundational principle for engagement with Indigenous Peoples and Local Communities regarding the use of their traditional knowledge. The TNFD recommends that organizations describe "whether engagement has been based on free, prior and informed consultation and participation and how Free Prior and Informed Consent (FPIC) has been obtained"[21].

FPIC requires that consent be:

For ocean accounting purposes, FPIC should be sought before:

FPIC is not a one-time event but an ongoing process. Communities may withdraw consent, and continued engagement requires continued communication and agreement.

The process for obtaining FPIC should be documented and included in the metadata for any accounts that incorporate traditional knowledge. This documentation supports the transparency requirements that apply across all ocean accounting work, as described in TG-0.7 Quality Assurance.

3.1.4 Principles for respectful engagement

Building on the international frameworks, practitioners should adhere to the following principles when engaging with traditional knowledge holders:

Recognize community protocols: Each community has its own protocols for sharing knowledge, including who may speak on behalf of the community, what knowledge may be shared, and under what conditions. Practitioners must invest time in understanding and respecting these protocols before seeking to access traditional knowledge[22].

Build long-term relationships: Meaningful engagement with traditional knowledge holders cannot be achieved through brief consultations or one-time data collection exercises. Practitioners should invest in building sustained relationships based on trust and mutual benefit[23]. This principle of sustained engagement distinguishes traditional knowledge work from standard data collection and has implications for resource allocation and institutional commitment.

Respect knowledge ownership: Traditional knowledge belongs to the communities that hold it, not to researchers or agencies that document it. Even when knowledge is shared, intellectual property rights remain with the knowledge holders[24]. This principle applies regardless of whether knowledge has been formally registered or protected under intellectual property law.

Ensure equitable benefit sharing: Communities should benefit from the use of their knowledge, whether through direct compensation, capacity building, access to results, or other forms of reciprocity[25]. The TNFD recommends describing "how equitable Access and Benefit Sharing has been attained, particularly as it relates to Indigenous Peoples and Local Communities"[26]. Benefit sharing connects to the broader equity considerations addressed in TG-3.5 Social Accounts, Section 3.2.

Support community priorities: Engagement should respond to community priorities and concerns, not solely to the data needs of accounting agencies. Where possible, accounting efforts should be designed to serve community information needs as well as national statistical requirements.

3.2 Knowledge Integration Approaches

The integration of traditional knowledge with scientific data and accounting frameworks presents significant methodological challenges. Traditional knowledge is typically embedded in holistic worldviews, transmitted orally, and expressed in languages and concepts that may not have direct equivalents in Western scientific frameworks. Integration approaches must respect the integrity of traditional knowledge while enabling meaningful contribution to ocean accounts.

Experience to date suggests that successful integration has been achieved through iterative, relationship-based approaches rather than through standardized data collection protocols. In Fiji, community-based ecosystem assessments have combined traditional indicators of reef health (e.g., presence of particular species, water clarity at specific times of year) with scientific monitoring data to produce more comprehensive condition accounts[27]. In the Torres Strait, collaborative mapping of sea country has combined Indigenous spatial knowledge with satellite-derived habitat maps to improve the accuracy of ecosystem extent accounts[28]. These examples illustrate the potential for traditional knowledge to contribute practically to ocean accounting compilations, while also demonstrating that integration methods must be adapted to each context. The GOAP Secretariat may wish to facilitate documentation of additional case studies as implementation experience accumulates.

3.2.1 Complementary rather than supplementary

Traditional knowledge should not be viewed merely as a data source to fill gaps in scientific monitoring. The SEEA Ecosystem Accounting framework recognizes that cultural services involve "experiential and intangible services related to the perceived or actual qualities of ecosystems whose existence and functioning contribute to a range of cultural benefits"[29]. Traditional knowledge can inform understanding of these experiential and intangible dimensions that may not be captured by conventional measurement approaches.

Approaches to integration include:

Parallel documentation: Traditional knowledge and scientific data can be documented in parallel, each using methods appropriate to its nature, with explicit acknowledgment of their different epistemological foundations. This approach respects the integrity of each knowledge system while enabling comparison and synthesis.

Cross-validation: Where traditional knowledge and scientific monitoring address similar questions (e.g., species abundance, environmental change), cross-validation can strengthen confidence in findings. Convergent results from different knowledge systems provide more robust evidence than either alone. Divergent results may indicate important phenomena that warrant further investigation[30].

Gap identification: Traditional knowledge can help identify phenomena, relationships, or changes that are not captured by existing monitoring, prompting development of new scientific approaches. Traditional knowledge holders often have long-term observational baselines that extend well beyond the period of scientific record. The SEEA biophysical modelling guidance notes that "using a more recent reference condition (e.g. 1990) is another option" but acknowledges that this "fails to recognize the management of indigenous peoples"[31]. Traditional knowledge can extend baselines to pre-industrial or pre-colonial conditions, though such historical reconstruction requires careful methodological consideration. This is particularly relevant for ecosystem condition accounts, where understanding of historical baselines is essential (see TG-2.1 Biophysical Indicators).

Contextualization: Traditional knowledge can provide essential context for interpreting scientific data, including understanding of historical conditions, ecosystem variability, and local factors that affect observations.

Table 3.6.1: Traditional knowledge integration principles

TK Integration Stage Considerations Example Applications
Engagement Free, prior, informed consent Community consultation protocols
Data collection Respect for cultural protocols Seasonal calendars, species knowledge
Validation TK as complementary evidence Corroboration of scientific observations
Attribution Recognition of knowledge holders Documentation, co-authorship
Benefit sharing Fair distribution of benefits Capacity building, data sovereignty

3.2.2 Co-production approaches

Knowledge co-production involves the collaborative generation of knowledge by scientists and traditional knowledge holders working together as partners. Co-production goes beyond consultation or data extraction to involve Indigenous Peoples and Local Communities in all stages of the research process, from question formulation to interpretation of results[32].

Key elements of co-production include:

Joint problem definition: Research questions and accounting priorities should be developed collaboratively, reflecting both scientific interests and community priorities. Communities may identify questions that would not occur to outside researchers.

Multiple ways of knowing: Co-production approaches acknowledge that traditional knowledge and scientific knowledge represent different but equally valid ways of understanding the world. Neither is simply validated by the other; both contribute distinct insights.

Shared governance: Decision-making about research design, data management, and dissemination should be shared between scientific and community partners, often formalized through research agreements or memoranda of understanding.

Two-way capacity building: Co-production benefits from investment in capacity building that flows in both directions, with scientists learning from knowledge holders and communities gaining skills in documentation, analysis, and communication.

For ocean accounting, co-production approaches may be particularly valuable for:

These applications connect to the indicator development processes described in TG-2.1 Biophysical Indicators.

3.2.3 Documentation methods

Documentation of traditional knowledge requires methods that are appropriate to its oral and contextual nature. Standard survey instruments developed for scientific data collection may be inappropriate for traditional knowledge, which is often embedded in narratives, ceremonies, and practices rather than expressed as discrete data points.

Appropriate methods may include:

Participatory mapping: Collaborative mapping exercises can document spatial knowledge about marine areas, including locations of cultural significance, seasonal resource availability, and areas of environmental change. Maps can be annotated with associated knowledge and stories[33]. For guidance on spatial frameworks in ocean accounting, see TG-0.3 Spatial and Temporal Frameworks.

Oral history documentation: Structured or semi-structured interviews can document knowledge holders' observations and experiences, preserving the narrative context that gives meaning to the knowledge.

Participant observation: Extended engagement with communities can enable understanding of how traditional knowledge is embedded in practice, revealing knowledge that may not be articulated in response to direct questions.

Community-led documentation: Communities may prefer to document their own knowledge using methods they control, sharing results with accounting agencies according to agreed protocols.

All documentation should include clear provenance information, noting who provided the knowledge, under what circumstances, and what conditions govern its use. This approach aligns with the quality assurance principles described in TG-0.7 Quality Assurance and the guidance on non-official data sources in TG-4.4 Citizen Science and Community-Based Monitoring.

3.2.4 Data sovereignty and ownership

Data sovereignty refers to the right of communities to control data about themselves, their lands, and their knowledge. For Indigenous Peoples, data sovereignty is an expression of self-determination, enabling communities to make decisions about what data are collected, how they are stored, and who can access them[34].

The CARE Principles for Indigenous Data Governance, developed by the Global Indigenous Data Alliance, provide a comprehensive framework for operationalizing data sovereignty in research and statistical contexts. The four principles are[35]:

The CARE Principles complement the FAIR Principles (Findable, Accessible, Interoperable, Reusable) that guide open data practice more broadly. For ocean accounting, both sets of principles should be considered, recognizing that open data objectives must be balanced with Indigenous data sovereignty rights.

Principles for data sovereignty in ocean accounting include:

Community ownership: Data derived from traditional knowledge remain the property of the knowledge-holding community, even when documented by external parties. Agencies should not claim ownership of traditional knowledge they have recorded.

Control over access: Communities should determine who can access data derived from their traditional knowledge and under what conditions. This may include restrictions on commercial use, requirements for attribution, or limitations on sharing with third parties.

Capacity to benefit: Communities should have the capacity to access and use their own data for their own purposes, including through provision of data in accessible formats and support for community data management.

Right to refuse: Communities retain the right to refuse to share knowledge, to withdraw previously shared knowledge from use, or to restrict uses they have not explicitly authorized.

Practical implementation of data sovereignty may involve:

These considerations connect to the broader data infrastructure for ocean accounting described in Section 4 of the Technical Guidance.

3.3 Ethical Considerations

Working with traditional knowledge in ocean accounting raises ethical considerations that extend beyond standard research ethics protocols. These considerations arise from the colonial history of research with Indigenous peoples, the ongoing power imbalances between scientific institutions and local communities, and the distinctive characteristics of traditional knowledge as a form of cultural property.

3.3.1 Historical context and power relations

Scientific research has historically extracted knowledge from Indigenous peoples and local communities without consent, attribution, or benefit sharing. This extractive approach has contributed to the erosion of traditional knowledge systems and to distrust between communities and research institutions. Practitioners working with traditional knowledge must acknowledge this history and actively work to establish different relationships based on equity and respect[36].

The TNFD framework recognizes that human rights considerations are integral to nature-related assessment, calling for organizations to "describe the organisation's human rights policies and engagement activities, and oversight by the board and management, with respect to Indigenous Peoples, Local Communities, affected and other stakeholders"[37]. This recognition that engagement with IPLCs is a human rights issue, not merely a methodological one, should inform all traditional knowledge work in ocean accounting.

Power imbalances may manifest in:

Addressing these imbalances requires sustained attention and willingness to share power and resources with community partners. This connects to the equity considerations addressed in TG-3.5 Social Accounts, Section 3.2, which discusses distributional dimensions of ocean benefits and burdens.

3.3.2 Avoiding misappropriation

Misappropriation of traditional knowledge occurs when knowledge is used in ways that violate community protocols, infringe intellectual property rights, or harm the interests of knowledge holders. The history of traditional knowledge misappropriation demonstrates the serious consequences that can result. In the marine context, the documentation and publication of traditional fishing grounds and sacred marine sites without community consent has in some cases led to increased external pressure on these areas, undermining the very management systems that traditional knowledge holders sought to protect[38]. In other instances, traditional ecological knowledge about medicinal marine organisms has been used in commercial bioprospecting without acknowledgment or benefit sharing. These patterns underscore the importance of robust safeguards at every stage of engagement.

Practices that may constitute misappropriation include:

To avoid misappropriation, practitioners should:

3.3.3 Protecting sacred and sensitive knowledge

Traditional knowledge often includes information that is sacred, secret, or sensitive. Some knowledge may be restricted to particular individuals, clans, or genders; some may be associated with ceremonies that should not be discussed publicly; some may relate to sites or practices that communities wish to protect from outside attention.

Practitioners must be aware that:

Approaches for protecting sensitive knowledge include:

This may mean that some aspects of human-ocean relationships cannot be documented in published accounts. Practitioners should accept these limitations as necessary for ethical practice rather than viewing them as obstacles to complete accounting.

3.3.4 Maintaining cultural integrity

Integration of traditional knowledge into accounting frameworks risks decontextualizing knowledge, extracting discrete data points from the holistic worldviews that give them meaning. This decontextualization can distort the knowledge and obscure the cultural frameworks that are essential to understanding it.

To maintain cultural integrity:

The SEEA EA recognizes that ecosystem accounting "involves a progression of understanding and analysis. The compilation of an account should be seen as a step in this process, not the end point"[39]. This recognition that accounts are part of an ongoing process of learning is particularly relevant for traditional knowledge, where understanding deepens through sustained engagement over time.

3.4 Compilation Procedure for Integrating Traditional Knowledge

This section provides step-by-step guidance on the compilation process for integrating traditional knowledge into ocean accounts. The procedure follows a phased approach that prioritizes relationship-building, ethical review, and quality assurance for mixed-method data.

3.4.1 Phase 1: Pre-engagement assessment (Months 1-3)

Step 1.1: Identify relevant communities and knowledge holders

Review the ecosystem accounting area to identify Indigenous Peoples and Local Communities with traditional knowledge relevant to the marine areas under consideration. Sources may include:

Step 1.2: Assess institutional readiness

Evaluate whether the compiling agency has:

If institutional readiness is inadequate, defer traditional knowledge engagement until capacity can be strengthened.

Step 1.3: Identify potential knowledge contributions

Based on preliminary review, identify the specific accounting gaps where traditional knowledge could contribute:

This scoping exercise should be preliminary only; final determination of what knowledge will be shared must emerge through community engagement.

3.4.2 Phase 2: Relationship building and FPIC (Months 4-9)

Step 2.1: Establish initial contact

Contact community leadership through appropriate channels (government liaisons, existing relationships, or community-designated contact points). Request permission to discuss the ocean accounts program and potential collaboration.

Step 2.2: Community briefing

Present information about the ocean accounts program in accessible language and format, explaining:

Provide materials in local languages where possible. Allow adequate time for community deliberation according to their own decision-making processes.

Step 2.3: Negotiate terms of engagement

If the community expresses interest in participating, negotiate terms covering:

Step 2.4: Formalize agreement

Document terms in a memorandum of understanding or research agreement signed by community representatives and agency officials. The agreement should specify:

3.4.3 Phase 3: Knowledge documentation (Months 10-15)

Step 3.1: Select documentation methods

In consultation with the community, select appropriate documentation methods from those described in Section 3.2.3. Methods should align with community preferences and the nature of the knowledge being documented.

Step 3.2: Conduct knowledge documentation

Implement the agreed documentation methods, adhering to:

Documentation should capture not only the knowledge content but also provenance metadata including:

Step 3.3: Community review

Provide documented knowledge back to the community for review. Correct any errors, remove any information the community determines should not have been included, and clarify any ambiguities. This review process is distinct from the final output review; it ensures the documentation accurately reflects what knowledge holders intended to communicate.

3.4.4 Phase 4: Quality assurance for mixed-method data (Months 16-18)

Step 4.1: Assess fit-for-purpose for accounting

Evaluate documented traditional knowledge against accounting requirements, considering:

Step 4.2: Identify cross-validation opportunities

Where traditional knowledge and scientific data address similar questions, plan for cross-validation:

Step 4.3: Develop integration approach

Based on the assessment, select the appropriate integration approach from Section 3.2.1:

Most compilations will use a combination of these approaches for different knowledge types.

Step 4.4: Quality documentation

Document quality dimensions following TG-0.7 Quality Assurance:

3.4.5 Phase 5: Integration into accounts and community review (Months 19-21)

Step 5.1: Integrate into accounting tables

Incorporate traditional knowledge into the relevant account types:

Step 5.2: Draft supplementary documentation

Prepare supplementary text explaining:

Step 5.3: Community review of outputs

Provide draft accounts and supplementary documentation to the community for review. The community should assess:

Revise accounts based on community feedback. If the community determines that publication would violate protocols, respect that determination even if it means removing substantial content from accounts.

Step 5.4: Final approval

Obtain written community approval before publication. Archive the approval documentation as part of the accounts metadata.

3.4.6 Ongoing engagement and benefit sharing

Traditional knowledge integration is not complete upon publication of accounts. Ongoing responsibilities include:

3.5 Cultural Services and Traditional Knowledge

Traditional knowledge relates closely to the cultural ecosystem services recognized in the SEEA Ecosystem Accounting framework. Cultural services include "recreation-related services, visual amenity services, education, science and research services, spiritual, artistic and symbolic services at the most detailed level"[40]. For many Indigenous Peoples and coastal communities, marine ecosystems provide cultural services that are central to identity, spiritual practice, and intergenerational knowledge transmission.

3.5.1 Cultural services in ocean contexts

Marine cultural services that may be informed by traditional knowledge include:

Spiritual and ceremonial connections: Marine areas may be sites of spiritual significance, associated with ancestral beings, creation stories, or ongoing ceremonial practice. Traditional knowledge holders can identify these sites and articulate their significance, though this knowledge may be sensitive and subject to restrictions on sharing. The SEEA EA recognizes that "there may be traditional harvests undertaken by indigenous groups" and that "if the harvest is retained for subsequent consumption, then the quantity of the associated biomass should be included as part of biomass provisioning services. At the same time, there would be a connection to the measurement of cultural services. In these instances, flows of cultural services should be recorded in addition to biomass provisioning services"[41].

Customary resource use: The gathering of marine resources for customary purposes contributes to cultural continuity and intergenerational knowledge transmission. Understanding these practices requires engagement with traditional knowledge holders who can explain the cultural dimensions that distinguish customary use from commercial extraction. This connects to the discussion of ocean sector employment in TG-3.5 Social Accounts, Section 3.1.2.

Place-based knowledge and identity: For coastal communities, marine environments are often central to collective identity. Traditional place names, navigation knowledge, and environmental knowledge contribute to sense of place and cultural identity that cannot be captured in conventional ecosystem service metrics.

Educational and intergenerational transmission: Marine environments serve as sites for education and knowledge transmission, where younger generations learn from elders through observation and practice. This educational service depends on the continued health of marine ecosystems and continuity of cultural practices.

Table 3.6.2: Marine cultural services and traditional knowledge contributions

Cultural Service Category (per SEEA EA) Marine Examples Traditional Knowledge Contribution
Spiritual, artistic, and symbolic Sacred marine sites, creation narratives, ceremonial practices Identification and documentation of culturally significant sites and practices
Recreation-related Customary fishing, gathering, navigation Understanding of traditional practices and their cultural meaning
Visual amenity Seascape values, culturally significant landscapes Place-based knowledge of aesthetic and spiritual landscape values
Education, science, and research Intergenerational knowledge transfer, ecological observation Long-term observational baselines, species and habitat knowledge
Heritage and cultural identity Place names, navigation traditions, resource tenure systems Documentation of cultural heritage associated with marine environments

For guidance on the broader framework for cultural ecosystem services, see TG-2.4 Ecosystem Goods and Services.

3.5.2 Connections to governance accounts

Traditional knowledge systems often include customary governance institutions that regulate access to marine resources and mediate conflicts. These customary systems may operate alongside or in tension with formal legal frameworks. Governance accounts should document customary governance arrangements where they influence marine management outcomes.

The TNFD defines Local Communities partly in terms of their governance characteristics, noting that they may have "a set of social rules (e.g. that regulate land conflicts/sharing of benefits) and organisational-specific community/traditional/customary laws and institutions"[42]. For ocean accounting, documentation of these customary institutions can inform understanding of actual governance arrangements in marine areas.

TG-3.7 Governance Accounts provides guidance on documenting customary governance alongside formal legal frameworks, including in Section 3.2.2 on customary law and Section 3.1.2 on multi-level governance structures that incorporate co-management arrangements.

4. Worked Example

This section presents a hypothetical worked example illustrating how traditional knowledge might be incorporated into ocean accounts for a Pacific Island context. The example is entirely fictional and is designed to demonstrate the accounting structures and engagement processes described in this Circular. It is not based on any specific community or knowledge system, and should not be taken as representative of any particular Indigenous People or Local Community. In practice, every engagement with traditional knowledge holders must be tailored to the specific cultural context and conducted in accordance with the principles set out in Section 3.1.

4.1 Scenario: Mangrove cultural value assessment in a hypothetical Pacific Island community

Setting. A national statistical office (NSO) in a Pacific Island State is compiling ecosystem accounts for a coastal lagoon system that includes 850 hectares of mangrove forest. Scientific monitoring data (satellite imagery, field surveys) provide information on mangrove extent and biophysical condition. However, the NSO recognizes that the mangroves also provide cultural services to the adjacent community of approximately 2,500 people who have customary tenure over the lagoon, and that these cultural dimensions are not captured by existing scientific data.

Objective. To incorporate traditional knowledge contributions into the cultural services component of the ecosystem accounts for the lagoon system, following the principles and processes described in this Circular.

4.2 FPIC process steps applied to the assessment

The NSO follows the FPIC process described in Section 3.1.3. The steps below illustrate how FPIC principles translate into practice for this hypothetical case:

FPIC Step Action Taken Timeline
1. Initial contact NSO contacts community leadership through existing government liaison channels; requests a meeting to discuss the project Month 1
2. Community briefing NSO staff visit the community, explain the ocean accounts programme, and describe what information they hope the community might share; materials provided in local language Month 2
3. Community deliberation Community leadership consults with elders, clan heads, and knowledge holders using their own decision-making processes; NSO is not present during deliberation Months 3-5
4. Conditions negotiated Community agrees to participate, subject to conditions: (a) sacred site locations will not be published or georeferenced in public accounts; (b) all outputs will be reviewed by community before release; (c) community members who contribute knowledge will be compensated for their time; (d) the community will be acknowledged as knowledge holders in all publications Month 6
5. Agreement documented A memorandum of understanding is signed between the NSO and the community governance body, recording the terms of engagement and data use conditions Month 6
6. Ongoing consent At each subsequent stage, the NSO confirms that the community is comfortable proceeding; the community retains the right to withdraw Ongoing

4.3 Cultural services account template

Based on the engagement process, the NSO compiles a supplementary cultural services account for the mangrove lagoon system. The account uses a parallel documentation approach (Section 3.2.1), recording scientific and traditional knowledge contributions side by side:

Table 4.1: Cultural services account -- mangrove lagoon system (hypothetical)

Cultural service category (per SEEA EA) Scientific data contribution Traditional knowledge contribution Recording in accounts
Spiritual, artistic, and symbolic Not available from scientific monitoring Elders identify three areas within the mangrove system associated with ancestral narratives and ongoing ceremonial practice; one area is designated as restricted (not to be published) Supplementary note: "Three culturally significant areas identified by community knowledge holders; spatial details held under community data sovereignty protocols per MOU dated [date]"
Recreation-related (customary use) Satellite data show access trails to mangrove areas Community members describe traditional gleaning practices: collection of shellfish, crabs, and medicinal plants from specific mangrove zones, following seasonal calendars Supplementary table: seasonal calendar of customary harvest activities (4 species groups, 12-month cycle), compiled from community workshops
Education, science, and research Monitoring data cover 15 years (2010-2025) Elders provide oral history observations spanning approximately 60 years, noting changes in species composition, water clarity, and mangrove extent since the 1960s Supplementary note: "Community observations extend the baseline for condition assessment by approximately 45 years; key reported changes include [summary of reported changes, reviewed and approved by community]"
Heritage and cultural identity Not captured in biophysical monitoring Community identifies 12 traditional place names within the lagoon system, each associated with specific ecological features and use practices; 7 medicinal species identified by traditional healers Supplementary table: traditional place names and associated ecological features (12 entries); medicinal species inventory (7 entries, common names and uses, with community consent for publication)

4.4 Traditional knowledge inputs to condition accounts

In addition to the cultural services account, traditional knowledge may contribute to ecosystem condition assessment. The following illustrative entries show how TK observations might appear alongside scientific indicators in a condition account:

Table 4.2: Condition variable inputs from traditional knowledge (illustrative)

Condition variable (per SEEA EA) Scientific indicator TK-informed indicator Integration notes
Species composition Species richness from field survey (35 fish species, 2024) Elders report that 5 fish species commonly present 40 years ago are now rarely seen; 2 new species have appeared in last decade Cross-validation: 3 of the 5 reported absent species are confirmed absent in 2024 survey; the 2 new species are confirmed present; findings converge
Ecosystem extent Satellite-derived mangrove extent: 850 ha (2024) Community reports that mangroves extended approximately 200 m further seaward in the 1970s; a specific area of 40 ha was lost to coastal development in the 1990s Gap identification: satellite record begins 2000; TK extends baseline to 1960s; reported loss of 40 ha is consistent with land use records
Water quality Turbidity measurements from 3 monitoring stations (monthly since 2018) Fishers report that water clarity has declined noticeably since a road construction project upstream in 2015; traditionally, the bottom was visible at 3 m depth in the lagoon centre Contextualization: TK provides pre-monitoring baseline and identifies likely cause of observed turbidity increase

4.5 Benefit-sharing and capacity building outcomes

As part of the agreed benefit-sharing arrangements, the NSO provides:

  1. Financial compensation: Knowledge holders who participated in documentation workshops receive hourly compensation at local professional rates (40 person-hours total)
  2. Capacity building: The NSO conducts a 2-day training workshop for 15 community members on basic ecosystem accounting concepts and how community knowledge contributes to national accounts
  3. Data access: The community receives a complete copy of the lagoon ecosystem accounts in print and digital formats, along with spatial data layers showing mangrove extent and condition
  4. Ongoing engagement: The NSO establishes an annual reporting schedule where accounts updates are shared with the community, and the community provides feedback on whether their knowledge continues to be appropriately represented

4.6 Key observations from the worked example

This hypothetical example illustrates several important points about traditional knowledge integration:

  1. FPIC is a process, not an event. The engagement timeline spans at least six months before substantive knowledge exchange begins, and consent is maintained on an ongoing basis.

  2. Not all knowledge appears in published accounts. The sacred site locations are recorded under community data sovereignty protocols and do not appear in public accounts. This is consistent with the principle in Section 3.3.3 that some aspects of human-ocean relationships cannot be documented in published accounts.

  3. TK contributions appear as supplementary notes and tables, not as modifications to core SEEA accounts. The core extent and condition accounts retain their scientific basis, while TK contributions are recorded in supplementary tables that provide additional context, extended baselines, and culturally significant information.

  4. Cross-validation strengthens both knowledge systems. Where TK observations and scientific data converge (e.g., on species disappearances), confidence in both is increased. Where they diverge, this signals areas for further investigation.

  5. The cultural services account captures dimensions that scientific monitoring cannot. Spiritual significance, traditional place names, and customary use practices are inherently qualitative and community-specific; they can only be documented through respectful engagement with knowledge holders.

  6. Benefit-sharing is concrete and ongoing. The example includes specific financial, capacity-building, and data-access benefits that continue beyond the initial engagement period.

Compilers should note that this example represents a best-case scenario in terms of community willingness to engage and clarity of governance structures. In practice, engagement may encounter challenges not illustrated here, including community disagreement about knowledge sharing, capacity constraints within the NSO, language barriers, and political sensitivities. The principles in Section 3.1 provide guidance for navigating these challenges.

5. Compilation Considerations

5.1 Capacity and resources

Working with traditional knowledge requires substantial investment in relationship building, culturally appropriate methods, and sustained engagement. Agencies considering incorporation of traditional knowledge into ocean accounts should ensure adequate:

Resource planning for traditional knowledge engagement should recognize that timelines and costs differ substantially from conventional data collection. Agencies should anticipate that the relationship-building phase alone may require six to twelve months before substantive knowledge exchange can begin. Budget allocations should include provision for community liaison officers, travel to community locations, translation and interpretation services, compensation for knowledge holders' time, and community review of outputs. Many agencies have underestimated these requirements, leading to inadequate engagement that fails to meet ethical standards or to produce reliable contributions to accounts. Where resources are insufficient for ethical engagement, it may be more appropriate to defer traditional knowledge integration until adequate support can be secured, rather than proceeding with superficial consultation that risks eroding community trust.

5.2 Limitations and uncertainties

The incorporation of traditional knowledge into ocean accounts involves significant uncertainties:

Accounts incorporating traditional knowledge should clearly document these limitations and avoid overstating the precision or completeness of traditional knowledge contributions.

The quality assurance framework in TG-0.7 Quality Assurance provides general guidance on uncertainty characterization. For traditional knowledge, uncertainty characterization should address the cultural and contextual dimensions noted above, not only measurement uncertainty in the statistical sense.

5.3 Reporting and attribution

When traditional knowledge contributes to ocean accounts, the contribution should be clearly acknowledged:

These practices align with the metadata and provenance documentation requirements discussed in TG-4.4 Citizen Science and Community-Based Monitoring, Section 3.3.

This Circular connects to several other components of the Technical Guidance:

6. References and Further Reading


Authors: Social Accounts Working Group, Mitchell Lyons, Bella Charlsworth Reviewers: Pending Last Updated: February 2026


  1. Huntington, H.P. et al. (2004). Matching traditional and scientific observations to detect environmental change: a discussion on Arctic terrestrial ecosystems. Ambio 33(7): 18-23. ↩︎

  2. Tengoe, M. et al. (2017). Weaving knowledge systems in IPBES, CBD and beyond. Current Opinion in Environmental Sustainability 26-27: 17-25. ↩︎

  3. Convention on Biological Diversity, Kunming-Montreal Global Biodiversity Framework (2022), Target 21. ↩︎

  4. United Nations, Transforming our world: the 2030 Agenda for Sustainable Development, SDG Target 2.3. ↩︎

  5. United Nations Fundamental Principles of Official Statistics (2014), Principle 8: Coordination among statistical agencies. ↩︎

  6. See also UNSD and UNESCO Institute for Statistics discussions on integrating Indigenous knowledge into statistical frameworks, and the Pacific Community (SPC) regional guidance on cultural statistics. ↩︎

  7. TNFD Recommendations (2023), Box 1: "The importance of Indigenous Peoples and Local Communities." ↩︎

  8. This characterization draws on Convention on Biological Diversity (2018), Glossary of Relevant Terms, definition of "Traditional knowledge." ↩︎

  9. Vierros, M. et al. (2010). Traditional Marine Management Areas of the Pacific in the Context of National and International Law and Policy. United Nations University -- Institute of Advanced Studies. ↩︎

  10. Huntington, H.P. et al. (2004). Matching traditional and scientific observations to detect environmental change: a discussion on Arctic terrestrial ecosystems. Ambio 33(7): 18-23. ↩︎

  11. Johannes, R.E. (1998). The case for data-less marine resource management: examples from tropical nearshore finfisheries. Trends in Ecology and Evolution 13(6): 243-246. ↩︎

  12. United Nations Declaration on the Rights of Indigenous Peoples (2007), Article 31. ↩︎

  13. United Nations Declaration on the Rights of Indigenous Peoples (2007), Article 26. ↩︎

  14. Convention on Biological Diversity (1992), Article 8(j). ↩︎

  15. Nagoya Protocol on Access to Genetic Resources and the Fair and Equitable Sharing of Benefits Arising from their Utilization to the Convention on Biological Diversity (2010). ↩︎

  16. Convention on Biological Diversity, Kunming-Montreal Global Biodiversity Framework (2022), Target 21. ↩︎

  17. Convention on Biological Diversity, Kunming-Montreal Global Biodiversity Framework (2022), Target 3. ↩︎

  18. Convention on Biological Diversity, Kunming-Montreal Global Biodiversity Framework (2022), Target 5. ↩︎

  19. International Labour Organization, Indigenous and Tribal Peoples Convention, 1989 (No. 169), Article 6. ↩︎

  20. Agreement under the United Nations Convention on the Law of the Sea on the Conservation and Sustainable Use of Marine Biological Diversity of Areas Beyond National Jurisdiction (2023), Articles 7 and 10. ↩︎

  21. TNFD Recommendations (2023), Governance Disclosure C. ↩︎

  22. TNFD Guidance on engagement of Indigenous Peoples, Local Communities and affected stakeholders. ↩︎

  23. Johnson, N. et al. (2016). The contributions of community-based monitoring and traditional knowledge to Arctic observing networks. Arctic 69(Suppl. 1): 28-40. ↩︎

  24. United Nations Declaration on the Rights of Indigenous Peoples (2007), Article 31. ↩︎

  25. Nagoya Protocol (2010), Articles 5-7. ↩︎

  26. TNFD Recommendations (2023), Governance Disclosure C. ↩︎

  27. Jupiter, S.D. et al. (2014). Locally-managed marine areas: multiple objectives and diverse strategies. Pacific Conservation Biology 20(2): 165-179. ↩︎

  28. Weiss, K. et al. (2012). Knowledge exchange and policy reform: linking marine science with management practice in Torres Strait. International Journal of Science in Society 3(2): 39-56. ↩︎

  29. SEEA Ecosystem Accounting (2021), para. 6.51. ↩︎

  30. Tengoe, M. et al. (2017). Weaving knowledge systems in IPBES, CBD and beyond. Current Opinion in Environmental Sustainability 26-27: 17-25. ↩︎

  31. SEEA Guidelines on Biophysical Modelling for Ecosystem Accounting, para. 183. ↩︎

  32. Hill, R. et al. (2020). Working with Indigenous, local and scientific knowledge in assessments of nature and nature's linkages with people. Current Opinion in Environmental Sustainability 43: 8-20. ↩︎

  33. For related guidance on spatial representation in ocean accounts, see TG-0.3 Spatial and Temporal Frameworks. ↩︎

  34. Global Indigenous Data Alliance, CARE Principles for Indigenous Data Governance (2019). ↩︎

  35. Carroll, S.R. et al. (2020). The CARE Principles for Indigenous Data Governance. Data Science Journal 19(1): 43. ↩︎

  36. Smith, L.T. (2021). Decolonizing Methodologies: Research and Indigenous Peoples (3rd ed.). Zed Books. ↩︎

  37. TNFD Recommendations (2023), Governance C. ↩︎

  38. Foale, S. (2006). The intersection of scientific and indigenous ecological knowledge in coastal Melanesia: implications for contemporary marine resource management. International Social Science Journal 58(187): 129-137. ↩︎

  39. SEEA Ecosystem Accounting (2021), para. 1.33. ↩︎

  40. SEEA Ecosystem Accounting (2021), Table 6.3. ↩︎

  41. SEEA Ecosystem Accounting (2021), para. 6.97. ↩︎

  42. TNFD Recommendations (2023), Annex 2 Glossary, definition of "Local Communities." ↩︎